Monday of the 21st week in Ordinary Time
Readings of the day: Numbers 12:1-13; Psalm 51:3-4, 5-6ab, 6cd-7, 12-13; Matthew 14:22-36
This homily was given at St. Clare Church, Edmonton, AB, Canada.
Readings of the day: Numbers 12:1-13; Psalm 51:3-4, 5-6ab, 6cd-7, 12-13; Matthew 14:22-36
This homily was given at St. Clare Church, Edmonton, AB, Canada.
How often have we read or
prayed with a passage from the Bible, or heard the Word of God at Mass, when a
verse or part of a verse catches our attention? Perhaps a few words feel out of
place within the rest of the passage or reading.
Might the description in the
Book of Numbers today of Moses as “very humble, more so than anyone else on the
face of the earth,” be one of those moments that catch our attention because
this description breaks from the flow of the rest of the reading? Maybe because
I am teaching here in Edmonton at St. Joseph’s College this summer, and I have
been grading papers, I am becoming particularly sensitive to (among a few kinds
of grammatical and other foibles) the overuse of superlatives.
For example, one of the most
annoying tendencies ever (now, I am
saying this for humorous effect) is when it might have been convincing enough
to me to describe Moses as humble, but the writer describes Moses glowingly as
humbler “than anyone else on the face of the earth.” My reaction to
superlatives like this is often a skeptical, “Really”? Well, in this case, we
hear a superlative from the divinely inspired Word of God, so I will take the
writer of Numbers’ word for it.
But is this description of
Moses, where we hear it in our first reading today, still not jarring;
seemingly out of place within the context of our reading? Led by Aaron and
Miriam, the people complain “against Moses because of the Cushite woman he had
married.” (This, again, is countercultural to most if not all of us. In Moses’
time, interethnic marriages were potentially scandalous; here today they are
not). God defends Moses, afflicting Miriam with a skin disease because of her
sin of having opposed Moses’ leadership unjustly. Aaron then pleads with Moses,
and Moses with God, for forgiveness and for healing for Miriam.
Perhaps the stark contrast
between Moses’ great humility and Aaron’s and Miriam’s lack thereof eventually
enables Aaron and Miriam to recognize and ask forgiveness for their sin.
Perhaps, in the reading we hear today from Matthew’s Gospel, the Pharisees and
the scribes might have benefitted from a similar stark reminder of the
differences between Jesus’ leadership and their own. For the Pharisees and
scribes, “the tradition of the elders” had become an end in itself and a point
of excessive, even sinful pride. The religious tradition, Jesus taught, was to
serve the good of the people, not the other way around.
But Matthew does not break
from the flow of his Gospel to emphasize for us that Jesus was so much humbler
or a better leader than the Pharisees or the scribes, although he was. No,
Matthew does not help us with superlatives! And today, while we acknowledge
some people with superlative praise, how many people do we know who go about
doing good works; who are holy, and yet humble and unassuming? I think of the
likes of Mother Teresa, within the lifetime of most of us here.
St. Dominic, whose feast we
celebrate today, taught his followers within the Order of Preachers he founded
to preach the Gospel of humility by example. Early Dominicans were simply
called “The Holy Preaching” for this reason. Their example is for each of us to
strive for: To be “The Holy Preaching” ourselves; to preach Christ by example,
with no need for superlatives.
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