Saturday, July 12, 2014

Homily for Sunday, 13 July 2014– Parish Patronal Feast of St. Kateri Tekakwitha

15th Sunday in Ordinary Time

Readings of the day: Isaiah 55:10-11; Psalm 65:10-11, 12-13, 14; Romans 8:18-23; Matthew 13:1-23


Who among us would consider ourselves to be blessed or gifted? Who among us are among the good soil over which the seed, the Word of God that Jesus describes in today’s Gospel reading, is sown?

With some boldness, I say that I would consider each and every one of us here to be blessed or gifted, perhaps not in the same way from person to person, but blessed and gifted nonetheless. With notable, even some scandalous exceptions, even here in our city of Rochester, we live in affluence relative to most people in our world. We live in a peaceful and secure country. We gather in this space; as one St. Kateri Parish to worship God. Even more significantly, I believe that Jesus does not only speak to a people who lived thousands of years ago in a distant land when he says: “Blessed are your eyes, because they see, and your ears, because they hear.” Jesus speaks primarily to us, here and now.

To be a people that is blessed and gifted; to be baptized into this communion of brothers and sisters in Christ carries with it an important responsibility. We are called to be the “good soil” of which Jesus speaks in our Gospel reading while at the same time co-operating with our Lord in sowing the seed; the Word of God with which we are blessed; which dwells and multiplies its blessing in every one of us. This kind of sowing of the seed, the Word of God, is called evangelization; literally spreading good news.

How, then, are we to be the “good soil” while at the same time being sowers of the Good News; the Word of God, after Jesus Christ? This task may seem daunting to us. It may seem overwhelming for us to think of being at once “good soil” and sowers, or evangelists, when we think of our own shortcomings; when we think of the times when we have not been as good soil as we were created and baptized to be.

Have we ever experienced being the few grains of soil “on the path,” incapable of sustaining growth of the seed; the Word of God? When have we not understood the Word of God well enough in order to spread it? This lack of understanding could be because at times we have not listened well enough to God’s Word that has been communicated to us, or because we as Church have simply not communicated the Word of God effectively enough for it to be received and to bear fruit. Are we at times “the rocky ground” that receives the Word of God with a vibrant but short-lived joy that cannot sustain itself in difficult times in our lives? Are we sometimes the thorns of “worldly anxiety and… riches” that choke out the Word of God? The affluence and power of our country in relationship to most of our world often serves the good particularly of the less powerful; the needy; the poor, but it can easily become self-serving.

Have not many if not all of us had experiences of being soil that cannot sustain or allow further growth of the Word of God; experiences of failure; experiences of sin? And yet, only if we do not allow these experiences to make us afraid, but we ask God and one another for forgiveness and the strength to spread the Good News of Christ, will we be effective evangelizers, at once “the good soil” and good sowers. As Pope Francis has said repeatedly since he became pope, we are called not to close in on ourselves as a fearful Church, but to go out to the periphery. We are called to sow God’s Word among the many “prophets and righteous people” of our time of whom Jesus speaks in our Gospel reading; who have yet to hear and to see the Word of God proclaimed and lived; who have lost hope; who are poor; who are hurting; who are estranged from the Church; from God, for whatever reason.

Pope Francis has also said repeatedly that we cannot tire of asking for forgiveness from a God who does not tire of forgiving us; of watering and fertilizing our soil; of helping us to sow the seed of the Good News of Jesus Christ. Even more significantly, our pope has said, we cannot be afraid of making the occasional mess when we are sowing. The alternative is not sowing at all; the alternative is to stifle God’s word with which we are all gifted. This would be a shame.

We are invited to be at once sowers of the Word of God and the good and fertile soil for this Word to bear fruit. This entails being unafraid of making the occasional mess. Well before I was a Basilian, I worked as a mushroom farmer. In each mushroom growing room, we farmers first had to roll the soil from large machines onto the growing beds. Second, we would sprinkle the mushroom spores (which were similar in appearance to grains of rice) between layers of soil. These two tasks, especially the somewhat haphazard sprinkling of the spores, were hard and messy work. Most of the spores would land on the soil; a significant amount would not. These tasks in the mushroom farm have long reminded me of Jesus’ parable of the sower. Certainly as mushroom farmers we were unafraid of making a mess or of some of the “seed” (or spores) missing the soil on the growing beds. The same must be true of the evangelist; the sower of the seed that is God’s Word; the Good News of Jesus Christ.

We as evangelists; as both sowers and good soil, are invited to trust that, even as we experience weakness; as we experience our own sin; as we experience lack of reception of the Word we sow; as we make the occasional mess, most of the seed we sow will, by God’s grace, find fertile soil; faithful hearts in which it will multiply and spread.

St. Kateri Tekakwitha, patroness of our parish whose feast we celebrate today, is an example of trusting in God as she evangelized her own Native American people. In response to her own frailty; her (and our) own disposition to sin, St. Kateri lived a life of penance. But she did not allow her experiences of frailty; of poor physical health for much of her life; of often sluggish reception of the Christian faith among her own people to inhibit her from sowing the seed of the Word of God. And so, as we have prayed in our opening prayer of this celebration, we recognize St. Kateri as one who “gathered” many “into [the] Church from every nation, tribe, and tongue.”

Our calling is the same now as for St. Kateri centuries ago: To gather together a people “from every nation, tribe, and tongue” who will “magnify [God] in a single canticle of praise.” Our calling is to be at once the “good soil” and good sowers after our Lord Jesus Christ. Imagine if we become the evangelists; the “good soil” and good sowers whom Jesus invites us to be, how quickly we will be able to spread the Word; the Good News of God! We will be able to echo the words of Jesus, of our Gospel reading, in the ears of people who will hear the Gospel and see it in action for the first time; people near and far: “Blessed are your eyes, because they see, and your ears, because they hear.”

These are the words Jesus speaks to us today. These are words and actions exemplified by St. Kateri and the communion of saints who raise our prayers to God.  These are words and actions that we, a people blessed and gifted with the Word of God are invited to practice and speak to those around us; to a world continuously in need of the Good News of Jesus Christ. And the same Jesus Christ promises us that, if we sow the seed of God’s Word while remaining fertile soil for God’s Word ourselves; if we trust God to strengthen us in our sowing, our efforts will bear fruit beyond our imagining.

Homily for Friday, 11 July 2014– Memorial of St. Benedict

Friday of the 14th Week in Ordinary Time

Readings of the day: Hosea 14:2-10; Psalm 51:3-4, 8-9, 12-13, 14, 17; Matthew 10:16-23


Who among us enjoys walking or hiking? I am reminded of one experience of hiking when I hear the proverb that ends our first reading, from Hosea: “Straight are the paths of the LORD; in them the just walk, but sinners stumble in them.” If “the paths of the LORD” are indeed straight, we might ask, how would anyone, sinner or not, “stumble in them”?

This proverb makes me think of a hike I went on with my father and sister when I was a child. The hike was to a lake stocked with fish in the Rocky Mountains of Alberta, not far from where I grew up in Edmonton. One section of this hiking trail is covered with small, loose rock chips or scree. To one side of the scree-covered section is a significant drop. When we hiked this trail many years ago, I thought nothing of this scree-covered section of trail, even crossing it while carrying our fishing gear. We took our time to cross it with sideways baby steps. A few years later, it was reported in the news that, sadly, someone had stumbled on the scree and fallen to his death on this section of the trail.

I wonder if, in light of the proverb we hear today from the prophet Hosea, “the paths of the LORD” may well be straight but, at the same time, covered in scree. “Sinners stumble in” these “paths of the LORD,” while “the just” walk in them with minimal difficulty. Perhaps we could imagine “the just” as small children with low centers of gravity who have little trouble crossing over the loose rock chips‒ the scree might be compared to temptation to sin with which we are all confronted‒ on “the paths of the LORD.”

Sinners (at some point in our lives, are these not all of us?) approach the scree, that is, temptation; maybe with the memory of past sin, with fear. This fear makes crossing the scree more difficult. We become that much more prone to stumbling, and our stumbles become more difficult from which to recover; to repent; to ask for forgiveness from those against whom we have sinned and from God.

The prophet Hosea promises great forgiveness and redemption for the people of Israel should they repent: “I will heal their defection, says the LORD, I will love them freely; for my wrath is turned away from them.” God promises us the same forgiveness and redemption should we turn to our God who never tires of forgiving us; of leading us to salvation along “the paths of the LORD.” And yet do we not sometimes look at repentance; at receiving the sacrament of reconciliation if we have not for some time; at asking for forgiveness, as though this were scree across our hiking trail?

God invites us to cross the scree; to trust in God’s forgiveness; not to fear moments of temptation but to take sideways baby steps across the loose rock chips if necessary; to continue as repentant sinners on “the paths of the LORD”  that are “straight and in which “the just walk.”

Homily for Thursday, 10 July 2014– Ferial

Thursday of the 14th week in Ordinary Time 

Readings of the day: Hosea 11:1-4, 8e-9; Psalm 80:2ac, 3b, 15-16; Matthew 10:7-15


Has there ever been a time when any of us have felt vulnerable; uncomfortable with a task or ministry with which we have been entrusted?

This past weekend, I was invited to preach at Our Lady Queen of Peace Church here in Rochester in support of our Basilian Mission apostolates in Colombia and Mexico. (This was not a task that made me feel vulnerable or uncomfortable; in fact I was grateful for the opportunity to preach for my Congregation’s missions.)

But preaching for the Basilian Missions gave me an opportunity to reflect on my time and ministry as a Basilian in Cali, Colombia. Shortly after arriving in Cali for my first Basilian appointment, as a new and somewhat naïve postulant of our order, I was walking with the superior of our local community in Cali. At that point, I did not speak Spanish, and postulants in Cali were instructed always to leave the house in pairs because of security concerns in Cali. At one point, as I was apprehensively keeping close to our superior’s side, he asked me, “Are you nervous”? I had to admit that I was nervous, not speaking the local language and having heard of the frequency of violence and theft in the part of Cali in which Basilians serve. This was a point very early in my Basilian ministry at which I felt especially vulnerable; out of my depth.

Can we not imagine the apostles whom Jesus sends out in today’s Gospel feeling similarly vulnerable? They are sent out on their mission to proclaim that “the Kingdom of heaven is at hand” with the bare minimum of personal belongings. Jesus instructs them not to take along money; “no sack for the journey, or a second tunic, or sandals, or a walking stick.” They are to depend on the generosity of those whom they serve; into whose houses they enter.

I wonder if, today, Jesus’ instructions of what not to take along might be a smart phone or other electronic devices, extra money, fancy clothing, a second or third automobile… None of these things are in and of themselves bad, but they are things that may distract us from the core of our mission to proclaim the “Kingdom of heaven” that is “at hand.”

What are the material goods or personal comforts without which we feel vulnerable? What would inhibit us from entering the houses; the spaces of those in need of God’s presence to proclaim peace and the imminent kingdom of God to these people? We are invited not necessarily to proclaim a peace that we feel intimately at all times; not to proclaim a peace that comes from ourselves but ultimately comes from God. Do we have the courage and trust in God to proclaim God’s peace to those whom we minister‒ peace be to this house; to this person‒ especially in times when we feel most vulnerable; most like the apostles Jesus once sent out to proclaim to the world: “the Kingdom of heaven is at hand”?

Homily for Wednesday, 9 July 2014– Ferial

Wednesday of the 14th week in Ordinary Time 

Optional Memorial of St. Augustine Zhao Rong and Companions, Martyrs

Readings of the day: Hosea 10:1-3, 7-8, 12; Psalm 105:2-3, 4-5, 6-7; Matthew 10:1-7



Have any of us ever wondered at how and why Jesus chose twelve ordinary people to be his first apostles? To these twelve ordinary people Jesus entrusts some extraordinary tasks. We hear in our Gospel reading from Matthew that Jesus “gave [the Twelve] authority over unclean spirits to drive them out and to cure every disease and every illness.” And then Jesus instructs the Twelve: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”

These are extraordinary tasks for ordinary people indeed! The Twelve Apostles included fishermen; a tax collector; several of whom we know next to nothing besides their inclusion in the lists of the Twelve in our Gospels. Among the Twelve were ordinary people; weak people; men who would fail completely in their tasks as apostles by betraying or denying even knowing Jesus; who would either repent with the help of God’s mercy or fail to recognize and to trust in this mercy.

Today we hear the names of the first apostles, twelve very ordinary people, during our continued celebration of ordinary time, the longest season of the Church year. How are we, like the apostles, for the most part ordinary people celebrating this ordinary time of our Church? And yet how are we, like the Twelve, given some extraordinary tasks as Christian disciples? How do we go about accomplishing these tasks to which we have been commissioned by Jesus Christ through our Christian baptism?

The central task of our faith has not changed from that of the first apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’” How do we, mostly ordinary people as the first apostles were, go about proclaiming that “the Kingdom of heaven is at hand”?

One way of proclaiming the Kingdom of God here and now among us is to gather for worship as one faith community; one parish, St. Kateri. By our unity of faith we proclaim decisively that “the Kingdom of heaven is at hand.” We make this proclamation as ordinary people in this, our celebration of ordinary time. But this proclamation we are invited to make beginning with our communal worship; our communion as sisters and brothers in Christ, is not so ordinary. Is it not something in fact quite extraordinary that we witness and of which we partake: Ordinary bread and wine that becomes for us the body and blood of Christ?

In our Eucharist; in our community’s worship, the ordinary meets the extraordinary. And then we are empowered by this communion; this Eucharistic celebration as one faith community to go into our world to love and to serve one another in Christ’s name.

Is this not extraordinary, this central task of our faith? Come as one community of faith to worship the Lord our God; go out to serve in the name of the Lord our God. This is an extraordinary task given to us, especially as we are invited anew to take up this task amid our celebration of ordinary time. For us the ordinary and the extraordinary meet and embrace. The extraordinary central task of our faith is the same as that given to Jesus’ first apostles: “Make this proclamation” by word; action; communal worship: “‘The Kingdom of heaven is at hand.’”