Readings of the day: 2 Corinthians 11:1-11; Psalm 111:1b-2, 3-4, 7-8; Matthew 6:7-15
Thursday of the 11th week in Ordinary Time
“Please put up with me”: Am I underestimating the probability of success in beginning an important message or trying to convince somebody with such a plea? Well, we know from the fairly spread of the Christian faith in the time of St. Paul, especially in large cities of the then-Roman Empire like Corinth that developed thriving Christian communities even under intermittent persecution from Rome and some Jewish leaders, that St. Paul was quite successful and convincing in spreading our faith.
I pray that we at St. Kateri will not only “put up
with” but come to love St. Kateri’s new pastor when he begins here next week. I
pray that everybody who leads, who prays, and who loves in this parish will
continue to lead, pray, and grow in love with a new pastor and vicars, as the
Corinthians went from putting up with St. Paul in his time to leading, praying,
and genuinely loving him and one another for the growth and unity of the
Church.
Thursday of the 11th week in Ordinary Time
“Please put up with me”: Am I underestimating the probability of success in beginning an important message or trying to convince somebody with such a plea? Well, we know from the fairly spread of the Christian faith in the time of St. Paul, especially in large cities of the then-Roman Empire like Corinth that developed thriving Christian communities even under intermittent persecution from Rome and some Jewish leaders, that St. Paul was quite successful and convincing in spreading our faith.
I
think it is important for us to remember that these Corinthians of St. Paul’s
time were especially difficult people to bring to the Christian faith. Corinth
was a rich city and proud of it, thanks to its possession of not one but two
ports on the Mediterranean Sea, which allowed for increased trade by sea and
therefore wealth to enter the city. Change, especially conversion from one
faith, Greco-Roman paganism, to another, Christianity, is a tough sell when all
is going so well for a city the way it was for first-century Corinth.
Scripture
scholars often refer to St. Paul’s Second Letter to the Corinthians as his
“tearful letter.” St. Paul pleaded with the Corinthians in bringing them to the
Christian faith to the point of tears, out of a deep love for them, like no
other people or city to which he wrote and ministered. To the Corinthians
especially, St. Paul’s message, his preaching of a poor, humble Christ who
freely accepted death on a cross to save us was, we could say, a religious
culture shock.
In
wealthy cities like Corinth, one paid handsomely to study under an elite
teacher. This clashed, as we hear from 2 Corinthians today, with St. Paul’s
preaching of “the Gospel” to the Corinthians “free of charge.” No
self-respecting teacher or preacher in an ancient Greek city like Corinth would
have taught or preached “free of charge” as St. Paul did, not only to a few
wealthy students but to the whole city and to the world. Yet St. Paul’s
strategy, along with pleading with the Corinthians to “put up with” him, worked
splendidly anyway, no doubt by the grace of the Holy Spirit.
If
we reflect on St. Paul’s loving pleading with the Corinthians to the point of
tears, “Please put up with me,” what are the messages we find most difficult to
accept today in our lives? Have we ever had difficulty accepting change even when
change is necessary or right?
Maybe
we have difficulty hearing somebody and accepting her or his message when this
person differs from us politically or in understanding of the Church and its
mission, for example, or when another person does not share our Christian faith
or moral understanding at all. Maybe as difficult for many of us (if I have
heard accurately from some of us here at St. Kateri Parish) is the impending
change in leadership in this parish after anywhere from nine to forty-three
years of Basilian leadership here.
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