Tuesday of the 16th Week in Ordinary Time
Optional Memorial of St. Sharbel Makhluf
Readings of the day: Micah 7:14-15, 18-20; Psalm 85:2-4, 5-6, 7-8; Matthew 12:46-50
This homily was given at the Kateri House Women's Residence Chapel at St. Joseph's College, Edmonton, AB, Canada.
Optional Memorial of St. Sharbel Makhluf
Readings of the day: Micah 7:14-15, 18-20; Psalm 85:2-4, 5-6, 7-8; Matthew 12:46-50
This homily was given at the Kateri House Women's Residence Chapel at St. Joseph's College, Edmonton, AB, Canada.
“Who is my mother, and who are
my brothers” and sisters?
Would Jesus’ relatives, who had been waiting to speak with him, been annoyed that he had essentially ignored them, only to extend the notion of father, mother, brother, and sister beyond blood relationship?
Mercy, my sisters and brothers in Christ, moves
mountains. In showing one another mercy, forgiveness, faithfulness, and loving
kindness, we become the Lord’s and one another’s mothers, brothers, and
sisters.
Do any of us sometimes wonder
with what tone Jesus asked questions like this one, which we hear from
Matthew’s Gospel today? Of course, I believe that Jesus was sinless, although
he was like us in his humanity in every other way but sin. And yet we know from
other passages in the Gospels that Jesus experienced anger and irritation from
time to time, whether at the religious and social leaders of his time, his own
disciples, or even, at one point if I remember correctly, an apparently
innocent fig tree! Anger and irritation are emotions we all experience if we
are truly human. They are not in themselves sinful; how we deal with our anger,
irritation, or other intense emotions we would usually rather not feel, and may
be right or may be sinful, especially if how we act on our anger is destructive
of other people and relationships.
Still, can we not imagine
Jesus, in today’s Gospel, tired after a long journey; tired of the heat of the
Holy Land; tired of the crowds asking him the same question ten times and not
listening to his answer? At this point, imagine somebody interrupting Jesus yet
again to remind him that his relatives have arrived and want “to speak to him.”
How would Jesus have responded
to this latest interruption? We know that, however he would have responded, he
would not have sinned. But, short of sinning, might Jesus have allowed himself
a rhetorical question with just a slight edginess, in response to the endless
interruptions and fatigue?
I imagine Jesus’ rhetorical
question, “Who is my mother, and who are my brothers,” as having some bite to
it, especially since he goes on to answer his own question… sort of: “Here are
my mother and my brothers! For whoever does the will of my Father in heaven is
my brother and sister and mother.”
Would Jesus’ relatives, who had been waiting to speak with him, been annoyed that he had essentially ignored them, only to extend the notion of father, mother, brother, and sister beyond blood relationship?
What would the great crowds
have thought at hearing Jesus’ mild irritation behind his words? Would they
have been irritated in turn at Jesus for not quite answering their question?
Can we not almost hear somebody in the crowd say, “Lord, but how exactly do we
do God’s will enough to be considered an extension of your family”?
This, I think, would have been
an excellent question, one I would perhaps have asked Jesus if I had been in
the crowd that day. Yet I think this question of how we are to do God’s will,
and so be considered mothers, brothers, and sisters of the Lord, is fleshed out
in our other readings and in the lived example of St. Sharbel Makhluf, whose
feast we celebrate today.
The prophet Micah speaks in
our first reading of the great compassion, forgiveness, and faithfulness to the
covenant relationship with Jacob-Israel. Our Psalm speaks of God’s surpassing
“mercy and love.” St. Sharbel once said, “When placed on a scale, God’s mercy
prevails over the weight of the mountains.”
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