Tuesday of the 15th Week in Ordinary Time
Readings of the day: Isaiah 7:1-9; Psalm 48:2-3a, 3b-4, 5-6, 7-8; Matthew 11:20-24
Readings of the day: Isaiah 7:1-9; Psalm 48:2-3a, 3b-4, 5-6, 7-8; Matthew 11:20-24
Which are some cities we know that have
notable or maybe even humourous nicknames or reputations? Paris is the City of
Light; Rome the Eternal City; New York the Big Apple; New Orleans the Big Easy.
Las Vegas is Sin City: “Whatever happens in Vegas stays in Vegas.” I have
served as a Basilian in Colombia, whose capital, Bogotá, the
third-highest-altitude national capital city in the world at about ten thousand
feet, is said to be “2 600 metres closer to the heavens.” My native city of
Edmonton is nicknamed “City of Champions” for its proud history in professional
sports. We live here in Rochester, the Flour or Flower City, depending on whom we
ask.
Our Gospel reading today speaks of two
small Galilean fishing towns, Chorazin and Bethsaida, which had gained a bad
reputation by Jesus’ time. Why they earned Jesus’ condemnation is not exactly known.
The Gospel of Matthew only says that, although that “most of” Jesus’ “mighty
deeds had been done” there, Chorazin and Bethsaida “had not repented.” And so
Jesus condemns these towns for their lack of faith; lack of repentance in
response to his miracles.
Once a bad reputation is acquired, it is
hard to shake off. Today, Chorazin and Bethsaida are archaeological sites. At the
entrance to one of one of the archaeological digs at Chorazin, Israel’s
Department of Tourism plaque reads: “Welcome to Chorazin. This is the town that
Jesus cursed.”
How two little fishing towns earned a
reputation as the towns “that Jesus cursed” is unclear, except that they had a
chance to witness Jesus’ miracles and the very presence and power of the Son of
God among them had little effect on how they were living; how they failed to
believe in Jesus; how they failed to repent. Sodom and Gomorrah, two larger and
more infamous cities destroyed in the Old Testament, had not had the same
opportunity to witness Jesus at work, and yet Jesus says that if they had had
this chance, they would have repented and believed in him.
We as Christians have a chance to build
a reputation for ourselves. We have known God’s presence among us in the Eucharist;
in the other sacraments of the Church; in one another. In light of this, what
will our reputation be as Christian faithful?
I doubt that we will ever have a plaque
outside our city or parish that says “this is the place that Jesus cursed.” We
might say of ourselves instead: Welcome to St. Kateri Parish. This is the community
that Jesus has blessed. This is the community founded on love, responsibility,
and service. This is a community of God’s people; a faithful and generous
people; a people who cares for the disadvantaged; the suffering; the alienated;
a people living in unity and charity.
What will our reputation be? We do not
have Jesus performing miracles before our very eyes, but we still have a choice
to make. Jesus is present among us nonetheless. How might we respond in faith
as sisters and brothers in Christ?
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