Thursday of the 15th week in Ordinary Time
Readings of the day: Isaiah 26:7-9, 12, 16-19; Psalm 102:13-14ab, 15, 16-18, 19-21; Matthew 11:28-30
Readings of the day: Isaiah 26:7-9, 12, 16-19; Psalm 102:13-14ab, 15, 16-18, 19-21; Matthew 11:28-30
When we think of God, do we think of a
God who is up in heaven; who rules over us and all creation from afar; who is
powerful, or do we think primarily of a God who is with us; who cares for us;
who is merciful toward us, especially in times of need?
In a beautiful way, our readings today
speak of our God who is both powerful creator and ruler over creation (and over
us) and who cares for and is with us always.
Both our first reading, from Isaiah, and
our Psalm today take the form of laments, or complaints. Old Testament laments
often begin with the reasons why God is to be trusted to deliver the people
from whatever afflicts them. In the case of Isaiah, the prophet has prophesied
that the people of Israel will be exiled from their homeland. Israel will be
reprimanded for having made alliances with more powerful nations around it in
an attempt to ward off invasion and exile, and therefore not having trusted
first in God to deliver and to sustain Israel.
And so Isaiah prays the hymn we hear
today; a lament in which Isaiah recognizes that God is at once powerful‒ God
will allow Israel to suffer exile for its trust in neighboring nations over
God, but also has power to bring Israel back from exile after a time‒ and as
caring; merciful; ever-present to the people. Isaiah’s hymn, his lament to God,
on the one hand speaks of God the ruler; the judge over creation: “When your
judgment dawns upon the earth, the world’s inhabitants learn justice.” On the
other hand, Isaiah appeals to the merciful; ever-present God. Isaiah describes
God in maternal images. By God’s mercy, when we are at our most powerless, even
“the land of shades gives birth.”
On the one hand, God is like a mother to
us, who in the words of our Psalm “will arise and have mercy on” us, God’s
people. The merciful; present; caring God hears “the prayer of the destitute,”
while on the other hand the same God abides over us “forever”; looks “down from
his holy height” with power and majesty.
In our Gospel reading, Jesus also takes
up the image of God as both powerful and merciful; majestic ruler from afar and
ever-present to lift our burdens. Jesus’ image of God is that of yoked oxen. We
are invited to become yoked with Jesus who, as divine and human, lends us God’s
strength (compared to that of oxen) and yet is “meek and humble of heart”;
merciful; with us always; like us in all but sin.
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