Sunday, June 29, 2014

Homily for Sunday, 29 June 2014‒ Solemnity of Saints Peter and Paul

Mass during the Day

Readings of the day: Acts 12:1-11; Psalm 34:2-3, 4-5, 6-7, 8-9; 2 Timothy 4:6-8, 17-18; Matthew 16:13-19


If we had the choice to place ourselves in today’s readings as either Peter or Paul, who would we be? When I was a catechist of both children and adults at St. Basil’s Church while in seminary in Toronto, I would ask similar questions to this of my catechesis groups: If you were able to be a character in the Biblical passage we just heard, other than God, who would you be?

Who would you want to be or be like, Peter or Paul? For those awaiting my answer to this question, I would want to be a bit of both Peter and Paul. We may interpret my response as either typically Catholic or a convenient excuse to evade the question: “Both-and.”

Both Peter and Paul have qualities as saints and apostles that I admire. And yet both Peter and Paul are in many respects very different from each other.

At the risk of defining either Peter or Paul too narrowly, Peter is often viewed as the free-spirited, fly-by-the-seat-of-his-pants (or perhaps his tunic, in those days) apostle, Church leader, and missionary. Peter fails and repents often, sometimes spectacularly. Peter follows Christ when it counts; asks the right questions when it counts; gives the correct answer when it counts, even when he does not fully understand the implications of his own words and actions.

Our readings today show Peter in action; constantly open to and trusting in what God reveals to him as the correct action or the correct answer in a particular situation. Can we imagine the independent Peter, now imprisoned by Herod as we hear in our first reading from Acts, “secured by double chains”; James, one of the three most trusted original apostles along with Peter and John, “killed by the sword”? I imagine that this would have been a deeply distressing situation for Peter; a deeply distressing situation for the Church.

God would not allow this distressing situation to persist, and so sends an angel to Peter to free him from prison. Peter may have been independent, but he knew when to trust in God; to depend on God. Three times in our first reading, Peter obeys the orders of God’s angel. “‘Get up quickly’… The chains fell from his wrists… ‘Put on your belt and sandals.’ He did so… ‘Put on your cloak and follow me.’ So he followed [the angel] out” of prison.

Peter could not have planned this escape from prison, but this episode fits the personality of Peter: Fly-by-the-seat-of-your-pants but trust God when it counts; be obedient when it counts… Peter exclaims after breaking free from prison: “Now I know for certain that the Lord sent his angel and rescued me…” These are not the words of someone who had worked out a plan down to every fine detail.

Do we not see the same Peter in our Gospel reading from Matthew? Here, Jesus asks the provocative question: “Who do you say that I am?” How would we have answered this question if we were Peter? Would we have repeated the gossip; the results of the latest opinion poll on who Jesus is: “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets”? Or would we have responded as freely and yet with as much trust in God as Peter: “You are the Christ, the Son of the living God.”

We cannot plan for when we will be called upon as Christians to be as bold as Peter; as independent as Peter and yet as trusting in God’s revelation as Peter; as blessed as Peter, to whom Jesus gives the responsibility to lead his Church.

“You are the Christ, the Son of the living God.” These are not the words of someone who had worked out a planned response down to every fine detail. On the one hand, we hear of the free-spirited and independent Peter. On the other hand, we hear of Paul, the missionary apostle but also more of a planner than Peter.

In the second Letter to Timothy, Paul faces his own mortality serenely. This is part of God’s plan; of Paul’s plan that has worked all along to give glory to God: “I have competed well; I have finished the race; I have kept the faith… The Lord stood by me and gave me strength.”

Again, then, if we had the choice to be Peter or to be Paul; the free-spirit or the planner, who would we be?

Naturally, I am usually more like Paul than like Peter; I am more of a detail-oriented planner. Ideally, I like to prepare for upcoming events; assignments; speaking functions; important liturgies days, weeks, or even months ahead of time. This is not always possible, but I do not work as well under the pressure of an immediate deadline as when I have time to plan. I admire those (when they do not make me envious by exercising a gift that God did not give me) who seem to work best under the pressure of a deadline.

Life as a Basilian has given me a greater appreciation of people who are more like Peter than like Paul (Fr. Morgan!).[1] But I am still naturally more like Paul than like Peter, if I were to choose between these two great apostles.

And yet how many of us would say that our Church needs both people like Peter and people like Paul? Our Church; my religious community includes people more like Peter and people more like Paul, and our church; our communities; our households; our workplaces are enriched because of this.

There are times in which we need to plan ahead like Paul to be most effective, and there are times (in my own experience) in which planning can become like a prison from which we, like Peter, are invited to break free.

The Church is a Church of Peter and Paul. The Church needs both its Peters and its Pauls. And so we celebrate on this solemnity; this feast day two very important early apostles together; two people who were at times very different from each other; two people who responded to God’s revelation in different ways but together worked to build one Church, God’s Church; two saints of the earliest days of the Church; both Peter and Paul.


[1] Fr. Morgan Rice, CSB, is a priest of the Congregation of St. Basil at St. Kateri Tekakwitha Parish in Irondequoit, NY.

Homily for Saturday, 28 June 2014‒ Memorial of the Immaculate Heart of the Blessed Virgin Mary

Readings of the day: Lamentations 2:2, 10-14, 18-19; Psalm 74:1b-2, 3-5, 6-7, 20-21; Luke 2:41-51



On this feast of the Immaculate Heart of the Blessed Virgin Mary, why are our readings from Scripture so gloomy?

We hear first today from the Book of Lamentations, in which Israel has been reduced to hunger; to exile; to fighting for survival as a nation. Lamentations and again the Psalmist invite the people of Israel to appeal to the Lord for their survival; “for the lives of [their] little ones” especially. We echo the Psalmist with our response: “Lord, forget not the souls of your poor ones.” (As we make this prayer, let us not forget the poor among us, here in our city and in our communities.)

The Gospel is not much brighter than our first reading, from Lamentations, or our Responsorial Psalm. Jesus becomes lost in Jerusalem during his family’s yearly Passover visit there. How many of us have ever lost sight of our child, even momentarily, in a busy public place? This can be a frightening experience! Imagine losing your child for three full days, as Joseph and Mary lost Jesus in Jerusalem for three days before he was found “listening to” the Jewish teachers in the Temple “and asking them questions.”

Last summer, I visited Jerusalem as part of a Basilian Peace and Justice Pilgrimage. One of my biggest fears was to become separated from our group and lost in Jerusalem, a city I do not know well, with large crowds and narrow, often uneven streets…

Jesus becomes lost for three days in the noisy chaos of Jerusalem. The Gospel writer Luke intends this event to be a foreshadowing of the passion and death of Christ. We are invited to read and hear the rest of the Gospel in light of the cross, death, and resurrection of Christ.

After his death on the cross, Jesus Christ becomes lost to us; lost for three days in the silent chaos of hell. God loves us so much that even hell cannot and will not remain forever without God’s presence. As we profess in our Creed on Sundays and important Holy Days, Jesus “descended into hell” to bring God’s salvation even there. And so the sorrow of the death of Christ, foreshadowed by the loss of Christ in Jerusalem, is not the end. Sorrow will end in joy; in Jesus and in us being found; in our being saved. Do not our gloomy readings today point to this joy; to our salvation?

And so what makes Mary’s heart especially “immaculate” that we celebrate her Immaculate Heart the day after her Son’s Sacred Heart? Mary is immaculate of heart, I think, because of what her heart treasured: Both the sorrows and joys of bringing into the world; of raising as a child; of watching suffer, die, and rise the Savior of the world, Jesus Christ. In her immaculate heart, Luke says, Mary “kept all these things.”

May we, after the example of Mary, treasure God’s presence in our hearts both in times of sorrow and of joy; trusting in God in times of sorrow and giving thanks to God in times of joy.

Thursday, June 26, 2014

Homily for Friday, 27 June 2014‒ Solemnity of the Most Sacred Heart of Jesus



Readings of the day: Deuteronomy 7:6-11; Psalm 103:1-2, 3-4, 6-7, 8, 10; 1 John 4:7-16; Matthew 11:25-30

What does it mean for us to be “a people sacred to the LORD”? This is how Moses describes the people of Israel in our first reading today from Deuteronomy: “You are a people sacred to the LORD, your God.”

Today we celebrate the Solemnity of the Most Sacred Heart of Jesus. The Sacred Heart is sacred in its own right; under God’s own power. We cannot say the same thing of ourselves. Do we not owe our sacredness to God?

Our God has created us as a sacred people, and commissioned us from the moment of our baptism to “bring that dignity”; that sacredness “unstained into the everlasting life of heaven.” This is the prayer in the Rite of Baptism over the white garment with which we are clothed in the celebration of this sacrament. For the most part, we do well in maintaining the sacredness with which we are created; the dignity and holiness into which we have been baptized. Even so, do we not sin? Do not even the most holy people fail from time to time?

Our sacredness, unlike that of the Sacred Heart of Jesus Christ, depends on another; on God. We depend on God’s power; on God’s mercy. And so the Psalmist prays in thanksgiving: God “pardons all [our] iniquities, heals all [our] ills… Merciful and gracious is the LORD, slow to anger and abounding in kindness.”

God makes us sacred, just as God made the people of Israel under Moses sacred. God made Israel, “really the smallest of all nations”; an insignificant nation in constant exile and tumult in our Scriptures, a sacred people. The same is true for us.

And yet God does not stop at making us, God’s “little ones” as Jesus refers to us affectionately in our Gospel reading today, sacred. To be sacred; to have had revealed to us mysteries of faith “hidden… from the wise and the learned” carries with it responsibility.

Who are the “little ones” in greatest need of God’s presence, which makes them as well as us sacred? Who are the people who need our forgiveness or who try our patience; whom we do not or have not fully acknowledged their sacredness; God’s presence in them? Who is in special need among us of our prayer that they might bring their God-given “dignity unstained into the everlasting life of heaven”?

And, first of all, to whom are we grateful, especially on this Solemnity of the Sacred Heart of Jesus Christ? We are grateful to God, whom we gather here to worship; who has made us “a people sacred to the LORD.”