Showing posts with label Environment. Show all posts
Showing posts with label Environment. Show all posts

Monday, September 7, 2015

Homily for Tuesday, 8 September 2015– Feast of the Nativity of the Blessed Virgin Mary

Tuesday of the 23rd Week in Ordinary Time

Readings of the day: Micah 5:1-4a; Psalm 13:6ab, 6c; Matthew 1:1-16, 18-23

How many of us recycle?

I am speaking primarily of a different kind of recycling than the kind that is good for our environment. I speak of the recycling, over and over again, of God’s love from the first moment of creation. Today we celebrate the Feast of the Birth of the Blessed Virgin Mary. I cannot help, on today’s feast day, to do a bit of recycling of my own.

It was this past December, a few days before our celebration of the Immaculate Conception of Mary. (This Feast of Mary’s Nativity is, of course, connected with the Solemnity of her Immaculate Conception, when Mary was conceived without original sin by Sts. Anne and Joachim. Today we are exactly nine months after the Immaculate Conception, December 8). On that day I was, as on most days during the school year, greeting the children as they entered St. Kateri School to begin their school day. This one day, a child stopped me in my tracks with a brilliant question: “How did God create Jesus and Mary”? Only occasionally is a priest completely outwitted by a third-grader!

A few days later, I had recovered enough from this St. Kateri School edition of “Stump the Priest” to try to answer the girl’s question in my homily for the Immaculate Conception, also last December’s monthly St. Kateri School Mass. “How did God create Jesus and Mary”? In short, my answer is this: God recycles.

God is a master recycler of love. Mary’s conception by Anne and Joachim, her protection by God from original sin and, about nine months later, her birth, was only one instance of God’s love for us. Through Anne and Joachim; through Mary, God was putting the finishing touches on his work of our salvation through Jesus Christ. But this was far from the first act of God’s love for us. Our Gospel reading today from Matthew includes a lengthy genealogy from Abraham, our father in faith, through to Joseph and Mary, “of [whom] was born Jesus who is called the Christ.”

Matthew’s genealogy includes three parts or “cycles”: Abraham through King David, David through “the Babylonian Exile,” and the Babylonian Exile through Jesus’ Nativity. Each cycle begins well but becomes tainted with human error and sin; with some questionable historical figures involved. And each time God, out of love for us, recycles. God constantly renews us: In Abraham, our father in faith, in Israel’s kings beginning with David (Matthew does not mention David’s predecessor King Saul, perhaps a false start), in the rebuilders of Israel after the Babylonian Exile, and finally in Jesus Christ.

God recycles. And today we celebrate one very significant step in this divine recycling of love for us, the Birth of Mary; the last step necessary for the Birth of Christ, the fullness of our salvation. But this was not the first time God recycled. Nor does God intend it to be the last. An Orthodox Christian prayer for today’s Feast proclaims: “From you,” Mary, “arose the glorious Sun of Justice, Christ our God.” The work of justice; of reflecting the light of Christ, the Sun of Justice; of God’s recycling of love in our world is now ours. And so I highly encourage us to recycle.

Friday, June 19, 2015

Homily for Friday, 19 June 2015– Ferial

Friday of the 11th week in Ordinary Time

Optional Memorial of St. Romuald, Abbot

Readings of the day: 2 Corinthians 11:18, 21-30;  Psalm 34:2-3, 4-5, 6-7; Matthew 6:19-23

“Do not store up for yourselves treasures on earth,” Jesus says, “but store up treasures in heaven… For where your treasure is, there also will your heart be.” So what or who is our greatest treasure? Where do we find our greatest treasure; the person or thing that attracts us most deeply, from the heart?

I am going to anticipate, since we are all here for Mass, many of us daily, that Christ, really present in the Eucharist, is our greatest treasure. But something is curious when we say that Christ in the Eucharist is our greatest treasure. What is it? What is curious to say and believe this is that we take something created, ordinary bread and wine (although, yes, this bread and wine mysteriously becomes for us the body and blood; the real presence of Christ), to be our greatest treasure. Does this not go against what Jesus asks us not to do in Matthew’s Gospel, which is to “store up for” ourselves “treasures on earth” and not in heaven?

Yes and no. Yes in the sense that in our Eucharist ordinary bread and wine; ordinary things of creation become our greatest treasure. But no, we do not go against Jesus’ teaching to “store up… treasures in heaven” and not “on earth” in the sense that, in our Eucharist, we are not making something created a god. Instead, God; Jesus Christ makes his home within what is created, just as he has made his home among us in human flesh, and so transforms this creation (bread and wine; us) to be Christ’s presence in our world. This is God’s work, not ours first.

This, I think, is at the heart of Jesus’ saying: “Do not store up for yourselves treasures on earth… but store up treasures in heaven… For where your treasure is, there also will your heart be.” Do not make created things or people into gods, but value and, yes, treasure creation. How do we do this?

At one extreme, we see greed for earthly treasures: Some hoard the world’s resources at the expense of many poor. At another extreme, some interpret Jesus’ words against storing up “treasures on earth” as permission not to care for creation: “The end of creation; of our universe will happen sooner or later, so why protect our earth; our environment”?

Both these extremes are wrong. Jesus invites us to treasure creation not as a god but as God’s gift. At every Mass we express that we treasure creation as God’s gift: “Blessed are you God of all creation, for through your goodness we have received the bread” and “the wine we offer you…”

I am just beginning to read Pope Francis’ newest letter to all Catholics on care for our environment, Laudato si‒ “Praise be.” Pope Francis makes the same point: Treasure creation insofar as it directs us to our greatest “treasure in heaven.” Value rightly “the spiritual treasures bestowed by God upon the Church,” Pope Francis says, “not dissociated from the body or from nature or from worldly realities, but lived in and with them, in communion with all that surrounds us.”

“Praise be to you… Lord,” for creation; for our Eucharist especially, which directs us to you, our creator; our treasure “in heaven,” where our heart is.