Readings of the day: 2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89:2-3, 4-5, 27, 29; Romans 16:25-27; Luke 1:26-38
I do not wish to dampen our mood too much. But traveling around this City of Edmonton—walking around the neighbourhood where I live, seeing the poverty and the homelessness; seeing the encampments of homeless people whenever I drive through downtown—quickly makes me sad these days. How do we respond to the many complex social problems that lead to more people without adequate shelter, more people with mental and physical health challenges, addictions; more people living in tents where their safety and sometimes the safety of the public is at risk?
Sisters and brothers, there are no easy answers to these questions. But I often wonder: If I; if we were able to contribute to enough social services and to the building of enough affordable housing for everybody who needs shelter in this city—or even just one person each—would we?
Today, on this Fourth Sunday of Advent, which happens to fall this year on the day before Christmas, we hear the noble idea of King David in the Second Book of Samuel: He wants to build God a house! Now, if King David lived in our time and place, I might want to ask him if I were in the place of, say, his prophet Nathan: It is wonderful that you want to build a house for God. But are all the poor, the marginalized in your kingdom sheltered, fed, cared for?
Old Testament tradition presents David as a good king (with some very significant flaws). So it is probable—and the Bible points to this in places—that David did care for, feed, and shelter the poor, as well as look after the spiritual needs of his people. If any king in ancient Israel were close to worthy to build a house for God, having done his best to care for his human subjects, it was David.
In 2 Samuel the prophet Nathan seems to agree with this. He approves David’s plan: “Go, do all you have in mind, for the LORD is with you.” But then, that night, we hear, God appears to Nathan and vetoes the king’s plan. David is not to build God a house. Instead, God will “make for [David] a great name,” an everlasting reign. God will do this by coming to dwell in our homes and our hearts.
Until the reign of David’s son and successor, King Solomon, who built the first temple—God’s first stationary house, we can say—in Jerusalem, God’s earthly dwelling was a tent, the Ark of the Covenant. And the Ark of the Covenant and the tabernacle at its centre were mobile. The Ark of the Covenant traveled where the tribes of ancient Israel traveled. God was always with God’s people.
Now, there are advantages to building God a stationary house, a temple, over having God dwell under a tent that traveled around with the tribes of Israel. The temple that David planned to build (and Solomon had built) would be imposing and ornate. It would call to mind God’s greatness, God’s sovereignty over the people and leaders of Israel.
On a much smaller scale but still beautiful, this chapel here at St. Joseph’s College serves the same purpose. The lovely stained-glass windows draw our attention upward toward heaven. They tell the story our Scriptures tell, from God’s creation of our universe through the ascension and reign of Christ the King in heaven, but in glorious bursts of colour, sunlight filtering through them. The Blessed Sacrament chapel invites us, right at this chapel’s entrance, to stop a while, pray, adore Jesus present in the tabernacle (and sometimes in the monstrance on the altar, especially every Friday evening when classes are in session). The altar centres our attention during Mass, calling to us with the Lord’s own invitation, “Come and eat.”
But there are possible disadvantages to building a stationary house for God. King David surely knew this; King Solomon and his successors would know this all too well. There is an ever-present temptation to immobilize, to limit God to our imaginations, our boxes, our houses that we build for God. So, in our comfortable enclosures, God can only fill with grace and blessing those who are somehow worthy of that divine grace and blessing. That bread and wine only becomes the real sacramental presence of Jesus Christ—body, blood, soul, and divinity—at that specific point in the Eucharistic prayer when the priest prays the words of institution…
If we begin to think in these ways, we have begun to forget God’s warning to King David through the prophet Nathan: It is not up to us to build God a house, stationary and static. No, God will make of us, sisters and brothers, a house. We are God’s dwelling when we emerge from this place, having partaken of the Eucharist, and we bring God’s grace and blessing out to the world by how we act with kindness, with love, with peace, with joy, especially toward those on the margins. Let us heed God’s reminder to King David at his most noble: “Are you the one to build me a house to live in”?
God wants to make of us a house, a living, moving Ark of the Covenant in which he will dwell. And the realization in history of God coming to dwell with us as one of us in all things but sin begins with the message of the angel Gabriel to a humble virgin, Mary of Nazareth. Mary is the first and most perfect model of the living, moving Ark of the Covenant, the earthly dwelling of God that God wants us all to be.
Now imagine us going out to our world, encountering somebody in special need of hearing the words Gabriel spoke to Mary: “Hail, full of grace; the Lord is with you.” And let us speak those words to at least one person today, tomorrow, this week in which we celebrate the Nativity of our Lord: “Hail, full of grace”; “May God bless you.” Our greeting can be as simple as that! And then let us enact that grace and blessing, that real presence of God that dwells in each of us, especially as we leave this Eucharistic celebration, as we celebrate Christmas tonight and tomorrow: Be kind; be at peace; forgive and be reconciled with somebody who needs forgiveness and reconciliation through us; try to remind ourselves to see and experience God’s presence primarily in somebody who lives on the margins, somebody outside the fixed houses, the places of worship we build for ourselves and for God.
If we are wondering or, in our Gospel’s words today to describe Mary upon hearing Gabriel’s greeting, if we are “perplexed” at why I am insisting on this, in a way this is good. Mary is “much perplexed,” Luke says, “by [Gabriel’s] words.” She says “to the angel, ‘How can this be, since I am a virgin’”? Who am I to bear the Son of God in human flesh into this world? Who am I (and who are we) to be the focus of God’s blessing into the world right now, God’s living, moving Ark of the Covenant here and now?
I am sure that St. Paul, as he traveled and wrote his letters—the magnificent conclusion to his Letter to the Romans we have heard today—felt the same perplexity that Mary did. “Who am I,” St. Paul asks in a few places in his letters, “to be the messenger of peace and salvation, the apostle to the Gentiles? Who am I but a persecutor and a murderer (at first) of the disciples of Jesus”?
Who is St. Paul to be an ark, a living and moving home to bear God, to write about this new promise (covenant) of salvation in Christ to the ends of the world?! He is as worthy of that mission as Mary was, as we are. That is, not worthy at all, because this mission to be God’s living, moving home in this world does not depend on our worthiness. It did not depend on how noble King David was, or how perfect and humble Mary was (except that God made her exceptionally humble and sinless), or how fit Paul was to be an apostle.
God calls us, invites us, now with less than a full day to go before Christmas: “Who are you ‘to build me a house to live in’? I will make of you (of each of us, of our Church as a communion of faith) a living, moving house of grace, of blessing, of peace, of reconciliation, of joy, of welcome and shelter to those on the margins. And I will send you (all of us) to the ends of the earth to be home to my presence, my salvation that first entered the world in human flesh just over two thousand years ago through the Virgin Mary in Bethlehem.”
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