Readings of the day: 1 Thessalonians 2:1-8; Psalm 139:1-3, 4-6; Matthew 23:23-26
Tuesday of the 21st Week in Ordinary Time
This homily was given at St. James Church, Vernon, BC, Canada.
What do we know about St. Monica, whose memorial we celebrate today? Much of what we know about St. Monica, we know from the writings of her far more famous son, St. Augustine. But St. Augustine’s feast day is tomorrow, so we will speak more on St. Monica today and leave our focus on St. Augustine for tomorrow. Well, that is easier said than done, so interconnected is Monica’s life with that of Augustine.
From Augustine, we know that
Monica was an exceptionally generous woman. When Monica sought advice from
saintly bishops including Ambrose of Milan on how to bring her wayward
Augustine to the Christian faith—it would have been notable enough, especially
for a woman of Monica’s time, to have had the personal connections with bishops
as Monica did—as Augustine would write later in his Confessions, Monica prepared food and drink to leave at churches
and oratories where she would stop to pray. She explicitly instructed these
churches to give this food and drink to the poor.
But Monica is maybe best known
as a saint who suffered greatly because of the infidelity of her pagan husband
Patricius and the unruliness of her son Augustine. We hear from 1 Thessalonians
and Matthew’s Gospel today about the suffering St. Paul endured in places like
Philippi and the suffering the religious leaders of Jesus’ time caused Jesus.
In St. Paul’s case, instead of his suffering causing him to become bitter,
because St. Paul had suffered so he became all the more generous not only in
preaching “the Gospel of God” but in offering the witness of his life to care
for the Christian community of Thessalonica. And, we know, Jesus’ suffering at
the hands of the religious authorities of his day culminated in his death on
the cross, the ultimate sacrifice of his very self for our salvation.
Still, the suffering St.
Monica endured are especially remarkable because she endured this suffering
from the people closest to her, her husband and her son. And her love, her
suffering, her tears that have been the subject of several beautiful paintings
and other works of art, were instrumental in bringing Patricius (on his
deathbed) and later Augustine to the faith of Jesus Christ. Augustine spends
some of the most poignant pages of his Confessions
and other writings movingly mourning his mother, Monica, since she had died not
long before Augustine became a bishop and perhaps the most prolific Christian
writer to date. Monica was, without doubt, instrumental in Augustine’s and
maybe Patricius’ (although he is not named as such) becoming saints.
Monica is the patron saint of
people in difficult marriages, people who suffer difficult relationships with
their children and family members, and victims of infidelity and abuse. I
encourage anybody who has suffered or knows anybody who has suffered any of
these experiences to pray for the intercession of St. Monica. Pray for the
intercession of saints like Paul of Tarsus, who went from causing good people
to suffer to suffering persecution for the Gospel. And may we unite our prayers
to those of our Lord, whose suffering and death alone redeems all suffering
once for all and saves us.
Let me be clear about this:
The Church does not require anybody to remain in an abusive relationship that
places our well-being and even life in danger. But saints like Monica and Paul
and the suffering of Jesus himself show that no suffering; no perpetrator of
suffering is beyond redemption. This is why the examples of saints like Monica
and Paul; like Augustine, whose feast we will celebrate tomorrow, and like our
Lord Jesus himself, and our prayers through these great figures of our faith
matter.
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