Readings of the day: Acts 15:7-21; Psalm 96:1-2a, 2b-3, 10; John 15:9-11
The small but significant Council of Jerusalem
in Acts was a response to God’s love that defies our limits; that is for Jew
and Gentile alike. The Church, at its first major crossroads, trusted the Holy
Spirit, the presence of God’s love in the world. And Peter’s and the other
Apostles’ example invites us to trust in God’s Spirit of limitless love,
especially when we are at a crossroads.
Have any of us ever found ourselves at a
crossroads in our lives? Perhaps we have experienced the arrival of a loved one
or new family member; a child, grandchild, great-grandchild, niece, or nephew.
Maybe it was when we were married or a marriage or relationship broke down.
Maybe we have experienced the loss of a loved one. Maybe it was a new job, or
the loss of a job. Maybe we were faced with one or more important decisions in
our lives. Maybe we have experienced severe illness or that of a loved one.
Many events can place us at a crossroads
in our lives. In the Acts of the Apostles today, we hear of a point at which
the whole Church was at a crossroads. And what placed the Church at this
crossroads? It was love that placed the Church at this crossroads; God’s love
for us.
A key to the entire Book of Acts is the
action of the Holy Spirit. God’s Holy Spirit is the presence of God’s love in
our world. The Holy Spirit is continually portrayed as somewhat scary and
mischievous, but always for our good. The Holy Spirit, the presence of God’s
love in our world, is not held back or contained by the limits we can sometimes
place on God; on God’s love.
Very quickly after Jesus’ disciples
experience the presence of the Holy Spirit in our world, at the first
Pentecost, they realize how unlimited the Holy Spirit; how unlimited God’s love
for us is. God’s love is still with the Jewish people, the first to hear God’s
Word, but now it has expanded to include the Gentiles as well: People with
foreign cultural customs, different religion, different languages, and who ate
food the Jews would have considered unclean.
Peter is moved to accept these people as
Christians as they confess their belief in Jesus and are baptized. These
Gentile Christians receive and act by the Holy Spirit just as the Jews who
accepted Jesus as God before them did. Peter asks why these Gentiles should not
be accepted into the Christian community, the Church, just as the Jewish
Christians had been. After all, God’s love is not limited to Jew or Gentile.
But Peter brings together the first
Apostles, the leaders of the early Church, in Jerusalem to discuss this issue
of Church expansion to the Gentiles. God’s unlimited love has placed the Church
at a crossroads, and so Peter convokes a kind of “council” of Apostles. We can
think of many times at which the Church has been at a crossroads, perhaps faced
crises, and has called councils of its leaders. We think of Nicaea and
Constantinople to discuss the full divinity of the persons of the Trinity in
the fourth century; Trent in response to the Reformation; most recently Vatican
II.
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