This homily was given at the convent of the Holy Child Sisters, Oxford, United Kingdom
Monday of the Sixth Week of Easter
Readings of the day: Acts 16:11-17; Psalm 149:1b-2, 3-4, 5-6a, 9b; John 15:26-16:4a
What words or concepts do we associate with poverty? Does poverty mean to be materially poor or even destitute? Does poverty mean to give up wealth in order to live by the Word of God? Do we perhaps relate poverty with one of the religious vows we have taken and a principle by which all Christians are called to live?
Monday of the Sixth Week of Easter
Readings of the day: Acts 16:11-17; Psalm 149:1b-2, 3-4, 5-6a, 9b; John 15:26-16:4a
What words or concepts do we associate with poverty? Does poverty mean to be materially poor or even destitute? Does poverty mean to give up wealth in order to live by the Word of God? Do we perhaps relate poverty with one of the religious vows we have taken and a principle by which all Christians are called to live?
How many of us would think of Lydia,
the “dealer in purple cloth” we encounter in today’s first reading, as poor? I
suspect that not many people would think of Lydia as poor. After all, she was a
wealthy merchant whom Acts says had a home large enough for the Christian
community of Philippi to gather in for worship. Lydia was one of the first
leaders of the early Christian “house churches.”
For this reason I see Lydia as an
example to us of poverty. How so? Lydia was not poor materially (the Book of
Acts notes otherwise), but she was poor in the sense that she generously opened her home
to St. Paul and to the Christians of Philippi. Even before this, and before
Lydia and her household were baptized, Acts says that “the Lord opened her
heart to pay attention” to St. Paul and his message, the Gospel of Jesus
Christ, our Lord and Saviour.
“The Lord opened her heart”; Lydia
allowed her heart to be opened by the Lord. This is an example to us of courage
and humility; of poverty of heart and spirit; of openness to the Lord that
extends beyond mere material poverty. It is possible to be materially wealthy and
yet to be poor in the way Lydia was.
Speaking
of poverty, I deeply appreciate that for the last several days I have been
visiting Oxford, the home city and university of Blessed John Henry Newman. The
English cardinal was an Oratorian and an admirer of St. Philip Neri, the founder of
the Oratorians whose feast day we celebrate today. John Henry Newman admired
Philip Neri especially because of his poverty.
Newman writes this of St.
Philip Neri toward the end of The Idea of
a University: “He would be but an ordinary individual priest as
others: and his weapons should be but unaffected humility and unpretending
love… He came
to the Eternal City and he sat himself down there… He sat in his small room,
and… the rich and the wellborn, as well as the simple and the illiterate,
crowded into it… And who was he, I say, all the while, but [a] humble priest, a
stranger in Rome... great simply in the attraction with which a Divine Power had
gifted him?”
St. Philip Neri in Rome, Cardinal John Henry Newman here in Oxford, and Lydia in Philippi in the Acts of
the Apostles are all examples to us of poverty. May we, too, live their way of
poverty; of humbly allowing God to open our hearts “to pay attention” to the
Lord and to the Lord’s Gospel.
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