Tuesday, December 17, 2013

Homily for Wednesday, 18 December 2013– Ferial

Wednesday of the 3rd week in Advent

Readings of the day: Jeremiah 23:5-8; Psalm 72:1-2, 12-13, 7=8, 18-19; Matthew 1:18-25


Who among us has ever had the experience of a period of difficulty in your life suddenly eased, or perhaps a spiritual insight during prayer, or a moment of forgiveness or conversion? For those of us who have had these experiences, we remember them and they become the foundation of our hope for the future.

These kinds of moments that bring renewed hope are recalled both by the prophet Jeremiah, in our first reading, and by Matthew in today’s Gospel reading.

Jeremiah appeals to the memory of the Israelites, who are in the midst of exile in Babylon, one of the darkest periods of the history of early Israel. Old Testament Israel’s central memory of God’s power to deliver from exile was the exodus from Egypt led by Moses. God, Jeremiah prophesies, will not just repeat the first exodus for the exiles of his time, but will do something like the exodus and yet even better. God will bring the Israelites back to “their own land”; a land where God’s own justice and peace will reign.

Matthew’s appeal to his hearers’ memory is similar to that of Jeremiah. Once again, Israel finds itself under foreign occupation, this time by the Romans. In Matthew’s words, we can hear an undercurrent that asks, “Do you remember how God brought you back from Egypt under Moses? Do you remember how God brought you back from Babylon?” Now, to deliver us once again, God has become one “with us,” Emmanuel; a human being like us!

Today, we might ask one another: Do you remember when God brought you back from a moment of sorrow or despair? Do you remember when God came to be one with us as Jesus Christ, who lived, died, rose again, and ascended to heaven for us? Behold God promises something more yet. Christ promises to return again.

This return of Christ is primarily what we await this and every Advent, but we have the memory of God’s saving actions of the past, especially the birth of Jesus that we are preparing to celebrate, as the foundation of our hope in this future promise.

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