Saturday, November 22, 2014

Homily for Friday, 21 November 2014– Memorial of the Presentation of the Blessed Virgin Mary

Friday of the 33rd Week in Ordinary Time

Readings of the day: Zechariah 2:14-17; Responsorial Canticle: Luke 1:46-47, 48-49, 50-51, 52-53, 54-55; Matthew 12:46-50



Does anybody here know of somebody who has arisen from poverty or social obscurity to become rich or famous? Do we not enjoy a good rags-to-riches story from time to time?

If we want to hear a good rags-to-riches story, the story of the Mother of God, the Blessed Virgin Mary, is not one of them. Mary probably came from very humble beginnings, raised by her parents Anne and Joachim, belonging to the peasant class. Beyond a few elites, the people of Israel at the time were poor and socially inconsequential. Mary’s presentation in the Temple of Jerusalem, which we remember today, was probably like most other presentations of children in the Temple.

In our Gospel reading today, even Jesus seems to minimize the importance of his own mother. Jesus addresses not Mary and his close relatives, but his disciples in our Gospel reading: “Whoever does the will of my heavenly Father is my brother, my sister, and my mother.”

So why do we celebrate today’s memorial of the Presentation of the Blessed Virgin Mary?  We could think of several answers to this question. We celebrate the Blessed Virgin Mary because she is the mother of our Savior, Jesus Christ. Mary is the Mother of God. Mary is first among Jesus’ disciples, present at his birth, during his life, at his death, his resurrection, ascension, and when the Holy Spirit descended upon the disciples at Pentecost.

But all of what makes Mary important she did not do on her own. God made this all possible for her. Mary’s own hymn, the Magnificat, which we pray today in our responsorial verse from Luke’s Gospel, points to this truth: “The Almighty has done great things for me, and holy is his Name.” Any importance we ascribe to Mary is really about God.

But all the reasons why Mary is so important to our faith are also about us. “Whoever does the will of my heavenly Father is my brother and sister and mother,” Jesus says. Mary is the model for us in doing “the will of [our] heavenly Father”; model for us of Church. She is first among Jesus’ disciples.

And so we celebrate the moment when Mary was presented by Anne and Joachim in the Temple, God’s holy place. She became God’s holy place in which, to borrow the words of our first reading from Zechariah, God made human first “stirred forth from his holy dwelling,” all because Mary said “yes” to God’s work within her. This is why today we celebrate her presentation in the Temple; holy presented to the source of holiness, hers and ours.

We also celebrate today the anniversary of the founding of the Basilian Fathers. I pray especially today for my brother Basilians. Let us pray for all of us here. We present ourselves here in this holy place, a holy people before God, the source of our holiness. With Mary as our model, may we say “yes” to God’s work in us, in whatever vocation we are called to; “yes” to God, who is why Mary is so important to our faith; why we celebrate this feast of her presentation.

Homily for Thursday, 20 November 2014– Ferial

Thursday of the 33rd week in Ordinary Time

Readings of the day: Revelation 5:1-10; Psalm 149:1b-2, 3-4, 5-6a, 9b; Luke 19:41-44



Who here has ever reached the end of a long journey and been disappointed, sad, or even angered by what we have seen? This is the experience of Jesus in our Gospel reading from Luke today and the experience of John, the narrator behind the Book of Revelation, in our first reading.

Jesus’ journey to Jerusalem takes up over a third of the Gospel of Luke, almost ten of twenty-four chapters. It begins with Jesus setting “his face toward Jerusalem… when the days for his being taken up were fulfilled,” a clear reference to Jesus’ passion and death. Jesus’ journey to Jerusalem in Luke ends with today’s Gospel reading. Jesus has reached Jerusalem after a long journey, and he looks over this glorious city and weeps.

Why does Jesus weep over Jerusalem? As it is today, Jerusalem in Jesus’ time was the cultural, economic, and religious powerhouse of Israel. But Israel of Jesus’ time was a society built on a few elites, under Roman occupation, with a great divide between rich and poor. By appearance, Jerusalem was a glorious city, but underneath its appearance it was a city that had not recognized “the time of [its] visitation”; had not built itself on the values of the kingdom of God: justice; peace; dignity; nobody being in need.

This is why Jesus weeps over Jerusalem. He has come to the end of a long journey, and what he sees disappoints him; makes him sad and angry. I can think of times in my life where I have reached the end of a journey and been disappointed, even sad and angry. While I was in Colombia the Basilian seminarians made a social justice pilgrimage to a town called Trujillo. About twenty years ago, Trujillo experienced massacres at the hands of drug lords and government-supported paramilitaries alike, who took the fertile land from poor farmers who were growing coffee and bananas to support their families, and processed cocaine from this land. Many people in Trujillo still face threats against their lives today.

Here in this nation, we see nothing as awful as in Trujillo, but we still see widening division between rich and poor. We still experience violence. We need only to go into the inner city of Rochester to see this; no need for a long journey.

Do we recognize “the time of [our] visitation”? Are we willing to build our city; our communities; our households; our Church on the values of God’s kingdom? If, instead of Jerusalem, Jesus were to come to the end of his long journey here in Irondequoit, how would he respond?

There is hope. The angel says to John in Revelation that we have been made into “a kingdom and priests to serve our God.” We near the end of a journey, the Church’s liturgical year, which ends next week. What is the city we see before us? Are we building our city on the values of God’s kingdom? Our Gospel calls us to build a city over which Jesus and we will not weep but be joyful; a people who recognizes “the time of [our] visitation,” here and now.

Homily for Tuesday, 18 November 2014– Ferial

Tuesday of the 33rd week in Ordinary Time

Readings of the day: Revelation 3:1-6, 14-22; Psalm 15:2-3a, 3bc-4ab, 5; Luke 19:1-10



How many of us have heard how important it is to be mindful of the company we keep? If we associate with people with bad reputations, we may ourselves be judged as disreputable or, worse, we might acquire the bad habits of disreputable people with whom we associate.

Apparently Jesus never got this memo. Here, in today’s Gospel reading, Jesus invites himself to the home of Zacchaeus, a tax collector. Immediately the crowds begin “to grumble, saying, ‘He has gone to stay at the house of a sinner.’”

Luke’s Gospel goes into great detail to describe the ridiculousness of this encounter between Zacchaeus and Jesus. Zacchaeus is “short in stature,” and so he climbs “a sycamore tree” in a loose-fitting tunic “in order to see Jesus.” Imagine this scene! And then, implausibly, Zacchaeus offers to “give half [his] possessions… to the poor” and to pay back what he has stolen as a tax collector. But the crowds do not complain about how ridiculous all this makes Zacchaeus appear. No, they complain about Jesus’ going to eat at the house of this “sinner.”

Now, will anybody here complain that Jesus has gone to eat at the house of sinners? After all, Jesus has come here, to be with us in this house; a house of sinners, each and every one of us, for this feast; this Eucharistic celebration. I think we would be hard-pressed to hear anyone here complain about Jesus joining us here and now; joining us to eat in this house of sinners; making it a house of God. But so he has.

Jesus does not seem to understand the rule about minding one’s company. He associates with sinners; with Zacchaeus; with us. If we examine our hearts; our consciences, we will find that we have probably all sinned. Even more than damaging our relationships with God and one another, sin makes us look ridiculous; about as ridiculous as a little man climbing a sycamore tree in a loose-fitting tunic!

But we are fortunate that Jesus is bold enough to keep company like us; to live among us as human, to die, to rise, and to return in glory for us, all redeemed sinners.

Jesus recognizes the dignity behind the ridiculous Zacchaeus; that “this man, too, is a son of Abraham.” Behind our ridiculousness; our sin, Jesus recognizes that we, too, are daughters and sons “of Abraham”; daughters and sons of God; created and loved by God, even when we are up a sycamore tree (figuratively) in a loose-fitting tunic! Jesus is here now to clothe us with God’s love and mercy, “to seek and to save what was lost”; to bring “salvation…to this house.”

We are fortunate that Jesus keeps company like us; that Jesus is here to eat with us; in fact to give himself as food for our celebration in this house of redeemed sinners.

Saturday, November 15, 2014

Homily for Sunday, 16 November 2014

33rd Sunday in Ordinary Time

Readings of the day: Isaiah 5:1-7; Psalm 80:9, 12, 13-14, 15-16, 19-20; Philippians 4:6-9; Matthew 21:33-43


What sets the unfortunate third servant, who received only one talent, apart from the other two servants in our Gospel reading today? What sets him apart from the “worthy wife” in our first reading, from Proverbs? What did the third servant in our Gospel reading do that was so wrong in the eyes of his master?

Unlike his two fellow servants, the third servant fails to bank the talents his master gives him, or to trade them for more talents, but why? Maybe he is afraid of his master. The master seems every bit the “demanding” person that the third servant makes him out to be. The master gives the third servant only one talent, while he gives five talents to the first servant and two to the second, so in addition to being fearful the third servant may be somewhat jealous of the other servants. When “out of fear” the third servant buries his talent, the master casts him “into the darkness outside, where there will be wailing and grinding of teeth.”

It is no wonder that this third servant is fearful; the master in Matthew’s Parable of the Talents is very harsh with him. What did this servant do that was so wrong? After all, fear can be appropriate in some situations. What are some things that we fear? Our daily news plays on our fears of natural and human-made disasters; war and violence; diseases like Ebola… We fear financial and job insecurity. Many, even here in our city, fear not being able to afford shelter, food, and clothing. Some fear for the well-being of loved ones. We fear bad weather. Ultimately, many of us fear death.

Our Psalm speaks of a different kind of fear. We respond to our Psalm, “Blessed are those who fear the Lord.” Here, “fear” is the due respect and reverence that we give to God. This kind of fear of the Lord is good for us to have.

But then there is another kind of fear; the kind that keeps us from taking risks to build human community; to build Church; to build the Kingdom of God in our world. This is the kind of fear that paralyzes the third servant, who buries his one talent in the ground. This is the kind of fear that, St. Paul says in our second reading from 1 Thessalonians, causes us to cling to façades of “peace and security” instead of staying alert for the return of our Lord Jesus Christ. This is the kind of fear that, as Pope Francis has said, tempts us as Church to become closed in on ourselves and sick instead of directing our service and works of kindness especially toward the fringes of our Church; to those on the outside; to the poor; to the lost; to those who are hurt; to strangers. This is the kind of fear that stops us from listening to one another; stops us from engaging in conversation especially with those with whom we disagree, confident that God’s truth inspires us and will not allow us, as God’s Church, to fail. This is the kind of fear that stops us from forgiveness and mercy; repairing the wounds of evil and sin.

This is the kind of fear that leads us to bury our talents; our gifts from the master, God, in the ground. This is the kind of fear, together with jealousy toward others who seem to be given more talents; more gifts than we are, that keeps the third servant in our Gospel reading from realizing that he, too, is gifted, and is invited to invest his gift in the bank; to allow it to multiply in value.

And so will we allow fear to stop us? Or will we instead know that we are gifted by God? Will we take a risk to build the Kingdom of God in our world? Our God is not really a harsh master after all. On the one hand, there are consequences to failing to bank and invest our talents; to fear that stops us from building community; Church; God’s kingdom. On the other hand, there are also more significant blessings if we use what gifts and talents we have effectively: These gifts and talents, no matter how many we start with, grow and multiply.

Will we take a risk to build the Kingdom of God in our world? Are we aware, even if we are like the servant with only one talent and not like our neighbour with more money; more gifts; more talents, that the one talent we have that matters is the master himself, Jesus Christ, God made human, like us in all but sin? God has taken a great risk, sending us his Son to begin the building of the Kingdom of God among us; to live, die, and rise among us, with the promise to return in glory. Jesus, the master himself, is our one talent; our one gift that matters. How will we bank on this talent; allow this talent to grow and multiply in our world? How will we fearlessly build community; Church? Will we take this risk to build God’s Kingdom in our world?

Jesus invites us through today’s Gospel reading to take risks with the gift God has given all of us, the presence of Jesus Christ, to build community; to build the Kingdom of God in our world, as a team; as one Body of Christ; one Church. Jesus invites us to bank our talents together; talents for the Kingdom of God, so that they may grow and multiply.

In my late teens and early twenties, one of my favorite game shows on television was all about building up wealth while working as a team. Does anybody here remember “The Weakest Link”? The contestants on “The Weakest Link” would answer as many questions correctly in a row as possible. Each correct answer in a row would increase the amount of money that could be won by one contestant. An incorrect answer would reset the meter to zero, but money won through a string of correct answers could be saved by a contestant yelling “bank”! One contestant would be eliminated after each round, either because of too many incorrect answers or for not taking opportunities to yell “bank” and therefore costing the other contestants.

Imagine as though the people in our readings today were contestants on “The Weakest Link.” The “worthy wife” from Proverbs would answer enough questions correctly to advance from round to round. She would not take chances, but wisely bank winnings even from a few correct answers in a row. St. Paul would be a risk-taker. He would build up the pot of winnings even more than the wife from Proverbs would before yelling, “Bank”! And St. Paul (who was a Pharisee, remember) would answer all the religious trivia questions correctly! The servant with five talents in our Gospel reading would always answer correctly and always “bank” huge sums of money. The servant with two talents would not quite be as good, but still an adequate contestant.

And then the servant with one talent would not answer many questions correctly and would almost never yell “bank.” Out would come Anne Robinson, the host of “The Weakest Link”; the “Queen of Mean,” with a withering insult of the servant with one talent, whose teammates would have voted for his elimination. “Who here has fallen from the tree of knowledge?” Anne would deliver with her deadpan and English accent. And then would come the decisive line, “You are the weakest link. Goodbye!” This was the game show equivalent to “wailing and grinding of teeth.”

Fortunately for us, our God is far more generous than and not nearly as mean as Anne Robinson! Still, our God has given us talents; gifts. God has given us one gift that matters, his Son, our Lord Jesus Christ. Will we be like the third servant, fearful to invest his one talent; the “weakest link” who never yells “bank”? Or will we take the risk with our talents that God asks us to take; the risk that Jesus Christ has taken for us in becoming human, dying, rising, and promising to return for our salvation? God invites us to invest our talents fearlessly as a team, the Body of Christ, the Church; to be kind; to welcome; to forgive; to build God’s kingdom on earth until it reaches its fullness at the end of time.