Sunday, June 8, 2014

Homily for Monday, 9 June 2014– Ferial

Monday of the 10th week in Ordinary Time

Optional Memorial of St. Ephrem, Deacon and Doctor of the Church

Readings of the day: 1 Kings 17:1-8; Psalm 121:1bc-2, 3-4, 5-6, 7-8; Matthew 5:1-12


In what and in how many ways are we “blessed”?

We hear today the beginning of Jesus’ Sermon on the Mount in Matthew’s Gospel. This Sermon on the Mount begins with the Beatitudes, a kind of list of ways in which they (and we) might consider themselves (and ourselves) blessed: “Blessed are the poor in spirit… those who mourn… the meek… those who hunger and thirst for righteousness… the merciful… the clean of heart… the peacemakers… they who are persecuted for the sake of righteousness.”

If we were to look around this assembly at one another; if we were to think of people who have touched our lives beyond our parish, might we be able to identify those who fit into the groups of people Jesus calls “blessed” in our Gospel? Perhaps we have had or will have the occasion to be a blessing to another person.

I see, here and now, many of us who have been a blessing to me in my service at St. Kateri Parish. I have come to know people in this parish and beyond who are humble; “poor in spirit” and “meek” in the way I think Jesus intends these words. I have come to know “those who mourn” deep loss, but with just as deep faith and courage. Right here in this parish I have come to know God’s mercy; “thirst for righteousness”; zeal for peace; cleanliness of heart; people who would risk persecution for their faith. And so I consider myself to be deeply blessed by all of us. Could not many if not most of us say the same: “I have been deeply blessed by the presence of God in my sisters and brothers in Christ”?

And we have been blessed in other ways yet. Today, after the fifty day long blessing that is our Easter season, we are back once again to Ordinary Time. We are back to the longest of the Church seasons; back to a time in which we are invited to reflect prayerfully on ways in which we are blessed even (maybe especially) in life’s ordinary circumstances.

Today is also the feast day of St. Ephrem, the fourth-century deacon who prayed about and knew intimately how much he and all of us are blessed by God and one another. St. Ephrem also knew how much greater are the blessings that await us in heaven.

I invite us then to reflect on this prayer by St. Ephrem, from one of his sermons on the Eucharist: “In our souls, Lord, prepare a dwelling for the day that will never end… In your sacrament we… receive you into our bodies… We have had your treasure hidden within us ever since we received baptismal grace… Teach us to find joy in your favor! Lord, we have within us your memorial, received at your spiritual table; let us possess it in its full reality when all things shall be made new.”

We are deeply blessed in our encounter with Christ in our Eucharist; in baptism; in all the other sacraments; in one another. And so Jesus says to us in our Gospel reading, as he taught his first disciples from the Mount of the Beatitudes: “Blessed are they...” Blessed are we, now and in the fullest of blessing that awaits us with God in eternal life.

Homily for Sunday, 8 June 2014‒ Pentecost

Mass during the Day

Readings of the day: Acts 2:1-11; Psalm 104:1, 24, 29-30, 31, 34; 1 Corinthians 12:3b-7, 12-13; Pentecost Sequence; John 20:19-23


“Peace be with you… Receive the Holy Spirit.”

When we hear these words from Jesus in our Gospel reading today, how many of us think, “We are receiving something or, better yet, someone, very special in our celebration of Pentecost”?

There is no shame in thinking this, since now in our Pentecost we are in fact receiving God’s own peace; God’s own Holy Spirit into our hearts and into our Church. This is indeed a very special gift from our God!

My second question is this: How many of us remember a birthday (or, if not a birthday, maybe another special occasion) when we received a very special gift? Maybe it was a gift for which we had not asked; a completely unexpected gift; maybe even a strange or scary kind of gift…

Today is the Church’s birthday; Pentecost, fifty days after Easter, and so we as the Church receive the gift of the Holy Spirit. This is the best birthday gift that we as Church could ever receive!

But is not the Holy Spirit also a somewhat unexpected gift? In our Gospel reading, where are the disciples when Jesus shows up with this gift of the Holy Spirit? They have locked themselves away in a small room. They had experienced, not long before this, the death of Jesus on a cross; the death of the one they called Lord; Teacher, and so they are very afraid, even after they realize that he had risen from the dead. The disciples might have been thinking that they were in danger of dying as Christ died, forgotten; in shame; as a common criminal. But then Jesus enters the room where the disciples are through a locked door and says, “Peace be with you… Receive the Holy Spirit.”

Now imagine the disciples’ reaction to Jesus’ gift. This gift of the Holy Spirit, brought by someone who is able to rise from the dead and walk through locked doors, is just plain strange, not to mention a bit scary. And there is more: Jesus asks the disciples (including all of us) to do something with this precious gift; to give the Holy Spirit away.

When we receive a great birthday gift, how many of us think of giving it away? Most of us probably would want to hold on to this gift; to treasure it for ourselves. And yet Jesus says to his disciples, “Peace be with you. As the Father has sent me, so I send you… Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Jesus sends us out with this gift of the Holy Spirit; this gift of God’s peace; this gift of God’s forgiveness; the best gift ever; and invites us to give this gift away to other people who are most in need of it.

Who, then, are the people most in need of the gift of God’s Holy Spirit? Many of us already respond generously to the need for God’s Spirit of peace in our world. For example many of us already support groups that work toward peace; toward an end to war and violence; people who provide children and families with shelter; clean water; food; education… Many of us respond to the need for the gift of God’s Spirit more locally. The people most in need of the gift of God’s Holy Spirit include our city’s poor, homeless, unemployed and underemployed, its migrants and its refugees.

Right here among us, there is the person experiencing breakdown within family or other relationships, the person in need of forgiveness, the person we are invited to ask to forgive us, the person in the next pew from us who longs to hear those words of Jesus that we will have a chance to speak in a few moments during our Mass: “Peace be with you.”

Let us not hold on guardedly to God’s gift of the Holy Spirit that we receive this Pentecost, but let us selflessly give it away. To give away God’s gift of the Holy Spirit, the best birthday gift ever to us as Church, may seem to us to be ridiculous. What if the people to whom we give the Holy Spirit do not or cannot return this gift to us? This is the risk Jesus invites us to take, and yet this risk involves a promise in return.

What is this promise in return should we give away our gift of the Holy Spirit freely? This promise is that the gift of the Holy Spirit that we give away will return to us and make us richer than we could have imagined. The gift of the Holy Spirit may return to us in a different way. Someone, once a stranger, may become a friend to us; someone else may have the gifts of patience and knowledge to teach us; someone may bring us peace and forgiveness exactly when we need these; someone’s heart may be moved in ways we cannot perceive, or our hearts may be moved by another’s words or actions of kindness toward us. These, as St. Paul says to the Corinthians in our second reading today, are all “different spiritual gifts but” the work of “the same Spirit.”

We see that the practice of “re-gifting” began well before it became socially popular! It began with Jesus’ words to his disciples at the first Pentecost, “Peace be with you… Receive the Holy Spirit.” Now, because we are Church; because we are “all one body”; “many parts” but gifted with “the same Spirit,” this first “re-gifting has become among us a lively gift exchange!

Let us then exchange this gift among us and beyond our Church’s boundaries; out to our world’s periphery; out to those most in need of God’s gift of the Holy Spirit: “Peace be with you… Receive the Holy Spirit.”

If we as Church give and give again this best birthday gift ever, God’s Pentecost gift to us of the Holy Spirit, the effects of our holy gift exchange; of the movement of the Holy Spirit in our world, may well be unexpected, strange, or even scary, but our world will be richer for it. 

And so we might say to one another, “Peace be with you… Receive the Holy Spirit,” and may we as Church have a holy and happy birthday!

Homily for Saturday, 7 June 2014‒ Saturday of the Seventh Week of Easter

Readings of the day: Acts 28:16-20, 30-31; Psalm 11:4, 5, 7; John 21:20-25


Have any of us ever found ourselves eager for explanations about difficult questions raised by our faith; eager for answers; eager for certainty? How many of us have ever found ourselves so eager for explanations; for answers; for certainty that we become distracted from the essential goal of our Christian faith: Following Jesus, and so becoming more like Jesus our Lord?

I do not mean to be overly critical in asking these questions, but only to invite us to reflect deeply on our life of faith. Even the best Christians, I think, sometimes become burdened in our questions; our quest for explanations, answers, and certainty so that we can become distracted from what Jesus asks of Peter and of us in today’s Gospel reading: “Follow me.”

St. Peter, Jesus’ choice as leader of the first Apostles, becomes distracted from the essential goal of our faith, following Jesus, in our Gospel reading today from John. As Jesus’ passion and death approaches, Peter searches for answers to the most difficult questions: Who will betray Jesus? Will the beloved disciple, the one who reclines against Jesus at the Last Supper, “remain until” Jesus comes again? In light of these questions, Jesus brings Peter back to focus on what is most important: “What concern is it of yours? You follow me.”

On the one hand, I think Peter deserves a lot of credit for asking the questions he asks; for admitting here and at many points in our Gospels when he does not understand; when he is afraid; when he is in need of forgiveness; when he is every bit the frail human being that we are, nonetheless chosen by God’s grace to follow Jesus. On the other hand, like us Peter sometimes needs to be reminded by Jesus of this essential goal of our faith: “You follow me.”

And so we, like Peter, are invited on the one hand to seek less certainty and answers and explanations to our most perplexing questions and to accept some measure of uncertainty; ambiguity; unanswered or unanswerable questions of our faith this side of eternal life. Yet, on the other hand, we are invited to keep asking questions of God in prayer; of one another; of the Church. We are invited to be faithful apostles like St. Peter; people who question honestly and freely, as long as, with God’s grace, we maintain the essential focus of our faith to which Jesus draws Peter and draws us: “Follow me.”

Homily for Friday, 6 June 2014‒ Friday of the Seventh Week of Easter

This homily was given during the monthly St. Kateri School Mass, the last school Mass of the 2013-2014 school year. Children from kindergarten to Grade 6, teachers, school staff, and many parents were present. This was my first homily during my first Mass as presiding priest at my home parish, St. Kateri Tekakwitha in Irondequoit, NY.

School Mass Readings: Isaiah 12:4-6; Psalm 15:7-9; 1 John 3: 1, 4, 7-8; John 15:11-12, 14, 17




My first question is this, for someone really smart here; someone who was listening very carefully to our readings we have just heard is this: What are some things our readings say about God?

“God has been good to me”; to us. “God is wonderful… God is great,” says our first reading from Isaiah. Does anyone remember what else our readings say about God? Here`s a small hint: What is the very important word that begins with “L” that our second reading says God is? Our second reading says that “God is love.”

Love is a complicated word, because we love other things and people than God (this isn’t necessarily a bad thing) and also we are called to love God. What are some of the things we love, other than God? Who are some of the people we love? Who here loves their friends; a brother; a sister; other family members; their teachers; their students?

It is very good to love these people because God, who is love, asks us to love all these people and also to love God as God loves us. Jesus says in our Gospel reading today: “This is… my order.” Now when someone, especially Jesus, orders us to do something do you think it’s usually important that we follow the order?

Jesus doesn’t order us to do many things, but he orders us to do this one thing. What, then, is the order that Jesus gives us? Jesus orders us to “love one another.”

Jesus is God, and God is love, so what Jesus is saying to us is, “Be like God, who is love, and so love one another.”

Sometimes we know that, just like when our teachers or our parents order us to do something, we don’t always do what they order us (or even ask us more gently) to do. Jesus knows this when he orders us, “Love one another.” And so Jesus is with us to help us to grow in our ability to do as he asks us; to love one another as God loves us.

In what ways is Jesus is with us to help us to grow in love? Jesus is with us and helps us to grow in love for one another when we learn together; when we pray together; when we play together; and especially when we celebrate Mass; when we receive bread and wine that has been changed into the body and blood of Jesus himself, together.

Jesus promises to be with us in all these ways to help us to grow together in love for one another and in our understanding that God is love. And there’s more: Jesus makes us that promise to one another of love; that promise, as our school song this year says, “to be everything God wants [us] to be.”*

So let us pray together that Jesus might continue to help us to grow to be “the promise to be everything God wants us to be”; to be this promise to one another; to love one another just as God loves us, because God is love.
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*The lyrics to
“I Am a Promise,” the theme song for St. Kateri School in Irondequoit, NY, can be found at https://answers.yahoo.com/question/index?qid=20080709142052AA2NCRm. This homily contains other references to hymns the children practiced at school and that were sung during this Mass.